Some
say we've entered an "Information Age," and we're indeed bombarded with
mountains of written, auditory, and visual material. We have countless
freedoms in the U.S., but powerful forces still work to manipulate our
beliefs and thereby control our behavior. We can squander our treasured
freedom by succumbing to the avalanche of information and allowing dominant
world-views to carve out a rigid space in our minds.
Few
wish to be manipulated. If we share "dominant world views," they
should be chosen freely and consciously--not adopted just because we've
been so persistently pummelled with some ideas that they come to feel "natural."
To maintain real freedom, we must practice "Self Defense of the Mind."
This article will outline some principles and techniques of mental self
defense.
It's
crucial to take charge of your information sources. Choose carefully
your newspapers, books, magazines, websites, TV or radio programs, and
movies. Don't hesitate to chop many right out of your life or imbibe
some only occasionally--it's more important to enjoy space to think and
independence of mind than to know every detail about the latest issues.
If your sources aren't balanced, seek alternative voices--which are usually
underfunded and sometimes found only in small or obscure periodicals or
in listener-supported radio, independent films, or public access TV.
If you choose to watch regular TV, mute the commercials!
Advertising is information; its overall message
is that possession and consumption are the keys to fulfillment. While
muted commercials run, practitioners of mental self defense study the ads
to see how they attempt to program our behavior.
There's
some great stuff on TV, but I find the medium addictive and so avoid it
completely myself. I'm 42, and have never owned a television.
My wife has a TV and VCR mounted on a rolling cart; we often rent video
movies or documentaries, and can easily set up our "theater" in any part
of the house. We don't buy cable TV.
Along
with regulating information flow, applying basic logic can fortify our
mental self defense. A common logical fallacy used to manipulate
us is the argument "ad hominem," which when laid bare takes the form "X
is a disgusting person, therefore what X says is wrong." Such maneuvers
are usually hidden, visible only to the critical eye. An article
on Smith's political activities may mention Smith's personal problems,
scraggly appearance, or history of drug use--the implication being that
we can therefore safely ignore what Smith says. Another kind of logical
fallacy involves "circular reasoning," where the overall conclusion is
in some subtle way assumed within the argument. This is far more
common than one might suppose. Many colleges offer a logic or "critical
thinking" class that satisfies general education requirements. I
took several logic classes myself and also tutored it; it's one of the
most valuable subjects I've ever studied.
Still,
I think most of us reach our viewpoints not through logic and reasoning,
but rather through values and feelings. Reasoning then operates to
"rationalize" or justify our beliefs. This is perhaps as it should
be, but we ought to stay flexible and open to change. When incessant
media voices seek not only to inculcate dominant values but also to cement
them into place with sometimes questionable logic, we can sometimes become
rigid and unimaginative in our thinking.
The
media have many tools to manipulate us. "Hit and Run" aptly describes
a technique that utilizes the overwhelming power of first impressions.
Last year, the Eureka daily paper ran a top front page headline proclaiming,
basically, that "Poll Finds Town Favors Wal-Mart." The text of the
story noted that the "poll" was conducted by Wal-Mart and the results announced
by Wal-Mart PR at a Wal-Mart press conference. It doesn't take a
black belt in mental self defense to question such a poll's validity, but
the impression had nevertheless been made and
many people undoubtedly saw the headline but never read
the story. I later spoke with a woman who had been "polled," and
found that the questions were indeed skewed to guarantee the result Wal-Mart
wanted. Though usually less blatant, much of our "news" similarly
originates with corporate public relations.
Another
common ploy might be called "Selective Vagueness." In recent coverage
of environmentalist response to dramatically increased clearcutting in
the Sierras, a Eureka Times-Standard report stated that "Wildlife biologists
say clearcutting may not be any more harmful than less drastic harvest
methods to mule deer, songbirds, ground squirrels, and an array of species."
While clearcutting does increase deer habitat, it's highly questionable
that it's benign for wildlife overall. What does this mean--"Wildlife
biologists say..."? Does it mean that's the
predominant view of scientists in that branch of biology,
or does it mean that somewhere they can find a couple biologists (perhaps
timber company employees) who kind of believe clearcuts aren't so bad?
We can't be certain what their vague phrase means, but if the reader wants
to believe that clearcutting is OK, then the Times-Standard story certainly
invites him or her to do so.
A similar
approach in the national media can be observed regarding global warming.
It's frequently stated vaguely that "scientists are divided," when that
"division" may be 98 to 2. A 1997 booklet called "Common Questions
About Climate Change" published jointly by the United Nations Environment
Programme and the World Meteorological Organization reports facts about
increasing global temperatures along with the view shared by a vast majority
of atmospheric scientists that "...human activities have led to a discernible
influence on global
climate and these activities will have an increasing
influence on future climate." The understated report goes on to note
that "...the Earth's climate has occasionally changed rather rapidly in
the distant past. There may be similarly abrupt transitions due to
human-induced climate change... [raising] the possibility of significant
surprises as the world warms over the next century."
The
global warming example leads to the final topic I want to consider regarding
mental self defense--the question of "the burden of proof" and where it
lies.
Proponents
of the status quo (who own or through advertising dollars otherwise control
all our major media) assume "proof" means 100% absolute certainty, and
maintain that since there's no "proof" we're causing climate change, we
may as well continue pumping billions of tons of carbon into the atmosphere
each year. Why shouldn't they have to prove such practices
are not harmful?
Science
seeks to answer questions of fact; the question of who bears "the burden
of proof" is not itself a scientific question, but a political and ethical
one. In practice, the system of power and money arranges to have
the burden of proof placed consistently upon the backs of its beleaguered
opponents.
This
issue is constantly present but rarely acknowledged. Should DuPont
and Monsanto prove that genetically modified foods are safe, or must natural
food advocates prove they aren't? In the meantime--before
the answers are in--what should we do? Science can't answer such
questions, but it would seem reasonable to "err on the safe side."
That's not what we're doing.
For
years, tobacco company scientists reassured smokers by saying there was
no proof cigarettes were harmful, although there was certainly no proof
that smoking was safe, either. Today, we're told there's no proof
that diet is related to conditions such as rheumatoid arthritis or multiple
sclerosis. Why shouldn't the burden of proof lie with those who casually
say diet is unimportant? It seems to me reasonable to suppose that
diet bears some relationship to all health conditions, since it affects
the organism as a whole. We may wait lifetimes before diet is
proved important in these specific diseases--scientific
studies are expensive, and you can bet that pharmaceutical companies will
fund a lot more of them than the celery and carrot lobbies. In the
meantime, we still must act. Should we assume that diet isn't important
in these conditions, or that it is?
When
the issue of scientific proof arises, good mental self defense requires
us to ask who is assumed to bear the burden of proof, and why.
In a
totalitarian society or police state, naked force controls the populace.
Despite remarkable freedoms here, the same urge to power operates and seeks
to control us from within by shaping our values and perceptions.
Mental self defense may be our only protection. Choosing information
sources carefully, applying logic, studying media manipulation, and questioning
the allocation of burdens of proof--these are just some of the ways we
can protect our precious freedom and independence.